Although the syllabus, states that the requirements for some
form of recognized first aid, it should be a matter, of personal responsibility
for all to acquire adequate knowledge. St. Johns and the Red Cross are the more
common organizations that make available and promote first-aid courses, as
well, as others. An individual who aspires to be a teacher is advised to attain
a qualification. No one is suggesting that we have to pursue a degree in
medical science but having enough knowledge to deal with emergencies that do
occur in the dojo, is the teacher's responsibility. It must be emphasized that
there are legal liabilities that one is exposed to, whether one is a skilled
first-aider or not. If a teacher has no first-aid qualifications or knowledge
his integrity is questioned. On, the other hand, if a teacher were to use his
knowledge of first-aid he might be praised but he also leaves himself open to
legal action if his "casualty" wasn't as appreciative. Having a first
aid qualification doesn't guarantee the right to act. The bottom line is, to be
prepared but be careful.
Many prefer to study a more traditional method such as
shiatsu and katsu. Not officially recognized by the BMA, but gaining many
followers who prefer, the concept of alternative medicine. It is not suggested
that these should replace conventional first-aid but as a way of exploring the
holistic ideals of budo. Shiatsu, especially has become popular with martial
arts, and fortunate it is available as a specialized branch of budo. Katsu is
more of an art of resuscitation which is rarely practiced, as much as shiatsu.
Shiatsu literally means "finger pressure" and its actions are far
from superfluous. One is forgiven to assume it is just a massage but shiatsu is
much more. Shiatsu deals with various ailments and symptoms and is widely
practiced as a preventative course. It is not difficult to learn, the more we
give in commitment the more we will understand. Shiatsu can be a lifetime
study, however, for those who practice Aikido or similar arts, it is easier to
understand its principles.
The history of shiatsu is related to ancient Chinese
medicine and more profoundly to acupuncture, except no needles are used. The
Chinese believed in certain meridians that crisscross the body and by applying
pressure at certain tsubo's (points) the flow of energy can be controlled
thereby facilitating in balancing this energy to promote good health. These
meridians are interrelated with the major organs and the meridians within the
body. By careful diagnosis, symptoms can be isolated and treated with success.
From respiratory to heart problems, from emotional to spiritual, the range is
diverse but shiatsu has proved successful, time and time again.
So, what are the requirements -can anyone give shiatsu? the
simple answer is YES! Providing one is receptive, willing, and genuine there is
no reason why shiatsu can't be done by anyone. The essence of shiatsu is the
ability to unselfishly give and build rapport with the receiver (the patient).
The person giving shiatsu is known as the "Giver" - for obvious
reasons. The giver can generate confidence in their receiver, building a
genuine rapport.
It is advisable to give shiatsu in a warm comfortable room,
free from distractions and ensuring that the receiver is at ease. Some soft
music helps to create the right atmosphere. It is normal for the giver to
mentally and physically prepare themselves, by meditation and then doing some
stretching, to open the giver's meridians, allowing for easier passing on of
energy. The Receiver lies face-down and the Giver kneels by their hips to
begin.
However, The Giver might first concentrate on the back or head because these parts normally feel "good" for the receiver, and help to further prepare both parties to progress. Whenever pressure is required, use of the fingers, palms, etc. care must be taken when working with the aged or very young, because bones can either be brittle or too soft. Pressure must never be such as to cause pain or discomfort. Care must also be taken when working on joints like the knees, back, and neck.
The giver will synchronize their breathing with the receiver
and there will be an air of controlled intensity as two individuals become one.
Every minute movement has a purpose, yet there is an impression of freedom. It
is not unknown for the giver to become absolutely exhausted or feel drained
after a session. It is surprising how much energy is expelled during a
consultation!
On the question of morality, there should be no problem.
Giving shiatsu has no sexual overtones and can be performed through clothing.
No physical or mental harm can be caused, providing a few simple rules are
adhered to. Again, it is not claimed that shiatsu or other forms of natural
health care should be a replacement for modern medicine but it goes without
saying that we have grown to be dependent on drugs which in the long term can
only prove to be harmful. It is in the interest of all to attend Shiatsu
courses whenever available. There are plenty of manuals available and these
publications are quite comprehensive but the student is reminded that there is
nothing like practical experience to enhance one knowledge.
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